In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
H. Richard Niebuhr summed up the mainline Protestant view on the coming kingdom of God with the statement: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Sharp words. Niebuhr was writing in the 1930s. But it might as well have been yesterday. Many Christians in our
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
Elijah was on the run. He had fled the wrath of his archenemy, Jezebel. The Queen had sworn to kill Elijah. The prophet had just defeated her priests and had proven their god, Ba’al, was nothing more than a lump of stone. Jezebel was furious. So Elijah ran… He ran into the desert. He left servant and friend behind. Eventually
I‘m a Wesleyan by choice, though I have a great legacy of Christian experience from other traditions. My grandfather, Lewis Dunnam, was a Freewill Baptist preacher – the closest to a “circuit rider” we have in our family. He “walked” his circuit in rural Mississippi. I grew up in Southern and Missionary Baptist churches, but experienced throughout my childhood and
Share the post: In my previous article, I made the claim that saying yes to forgiveness is the clearest claim that we are Christian. One of my heroes, Clarence Jordan, was my primary witness to that claim. Clarence was a farmer and a New Testament Greek scholar. He wrote the Cotton Patch Paraphrase of the New Testament. He speaks
Share the post: Scripture Focus: For this very reason, you must make every effort to support your faith with excellence, and excellence with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you
Share the post: Scripture Focus: We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?
Share the Post: I’ve written two previous articles on this general theme, saying yes to forgiveness. If you have not seen those articles, you can see them here and here. I make this claim now: saying yes to forgiveness is our clearest witness to the fact that we are Christian. Here is a powerful witness. It was 1921 in the
Share the Post: Occasionally, a friend or family member will send me a piece they’ve found in the media about the “decline” of the Church. These articles, videos, podcasts, books, etc. talk about the increase in the notion of the irrelevance of the church in the lives of many in the United States and/or Europe. Usually, this is accompanied by
Share the Post: Scripture Focus: I will test you with the measuring line of justice and the plumb line of righteousness. Isaiah 28:17 (NLT) While the classical idea of justice, giving each person their due, is important, it only scratches the surface of what justice actually means. The biblical sense of justice, what we call righteousness, goes much deeper. It’s
Share the Post: In my previous article I made the claim saying yes to forgiveness is saying yes to God. I underscore that claim: We are most like Christ when we are doing what he did in his extravagant gift of love on Calvary…forgiving. I have a friend, Mary, a former Roman Catholic nun, who works as a program director
Share the Post: Scripture Focus: But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their
Share the Post: Recently This Week magazine reported an amazing story of a Pakistani election commissioner admitting that he had participated in what he called the “rigging” of a parliamentary election. “We converted losers into winners,” said Liaquat. He confessed that he couldn’t sleep after what he called “stabbing the country in the back.” He resigned and was arrested. (March
Share the Post: Scripture Focus: So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The Lord looked and was displeased that there was no justice. He saw that there was no one, he was appalled that
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