The Beautiful Gate by Kim Reisman
Kim Reisman
March 19, 2014
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
H. Richard Niebuhr summed up the mainline Protestant view on the coming kingdom of God with the statement: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Sharp words. Niebuhr was writing in the 1930s. But it might as well have been yesterday. Many Christians in our
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
Elijah was on the run. He had fled the wrath of his archenemy, Jezebel. The Queen had sworn to kill Elijah. The prophet had just defeated her priests and had proven their god, Ba’al, was nothing more than a lump of stone. Jezebel was furious. So Elijah ran… He ran into the desert. He left servant and friend behind. Eventually
I‘m a Wesleyan by choice, though I have a great legacy of Christian experience from other traditions. My grandfather, Lewis Dunnam, was a Freewill Baptist preacher – the closest to a “circuit rider” we have in our family. He “walked” his circuit in rural Mississippi. I grew up in Southern and Missionary Baptist churches, but experienced throughout my childhood and
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