The Beautiful Gate by Kim Reisman
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling

“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.

Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.

Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of

I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does

I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
As the Son of God, God’s chosen One, the Anointed, the Messiah was making the ultimate sacrifice, giving his life for the whole world, at that very moment, the Roman soldiers were rolling the dice and gambling for his clothes – having their own little “Casino at the Cross.” Such a contrast!

Is foot washing, by and large, the forgotten command of Jesus? After he washed his disciples’ feet, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought

“Too big to fail.” A few years ago – and it doesn’t matter what your personal political opinion was on the government bailout of American automakers – this phrase rang repeatedly in American consciousness. These businesses were too big to fail. We couldn’t afford to lose them, no matter the cost. They were essential to our identity and our economic
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail
When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Thank God for pastors and lay leaders who recognized that history is important, and when unrecognized and unconfessed, sin poisons the body. We don’t keep secrets, our secrets keep us.
The Trinity is, in my experience, the ultimate collector’s plate. A gilded, limited edition Charles and Diana Wedding commemorative. Purely for admiring. Never for serious use … This is a problem … Because we love what we use. Can we really love the beauty of the Trinity if we never talk about it?

The Kingdom of Heaven is the rule and reign of God on earth, and this is what God is building among us. Matthew teaches us that this King and his Kingdom have come and are coming. Thirty-two times in Matthew’s gospel, he uses the term “Kingdom of Heaven.” That’s his working theme as he shares the story of Jesus with
“God, You have outwitted me!” Isn’t that a delightful phrase?…What a testimony to the providence of God, the working of God’s grace in our lives.
Stop inviting people to church! Stop it! Right Now!…Invite them, instead, to follow Jesus.
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