An intriguing commonality between those who follow the Jesus way and non believers is a general distaste for evangelism. Certainly this dislike doesn’t apply to everyone, believer or not; nor does it stem from an accurate understanding of what evangelism is all about. But the dislike is there…The negative image of the televangelist looms large in all our consciences.
The first verse of “Hark! the Herald Angels Sing” is an invitation to join the angels who announced Christ’s birth. In fact, Wesley wants all nations to rise and “join the triumph of the skies” in the tumultuous news, “Christ is born in Bethlehem!” Notice the exclamation point. Wesley was inclined that way. It’s hard to end all your sentences
There aren’t many times in the life of the church where people sit down and say, “Please teach me doctrine.” As a theology nerd, I wish it would happen more. But it just doesn’t happen that much.
Advent is primarily about looking through the baby in the manger to see Christ the King coming on the clouds in glory. The problem for Methodists is that, for decades, we did not have a single hymn in the Methodist hymnal that explicitly referenced the Lord’s physical return.
When I was in 8th grade, my family lived for a bit in some low income apartments. The apartment complex was formed in a square with a decent sized courtyard in the middle. In the courtyard was where all the dramatic action was – this is where kids got in fistfights with each other, where drug deals happened after dark,
Wesleyan Accent is excited to welcome Ellsworth Kalas who will be contributing regular reflections on Wesleyan hymns. His first highlights Charles Wesley’s wonderful Advent hymn, “Come, Thou Long-Expected Jesus.”
Familiarity sometimes breeds dullness. It’s true in the whole of life; it is especially true in the way we hear things and reflect on what we hear. The hymns we sing are a great example of this. If we have sung them often, we are so familiar with the tunes that we sing the words by rote. Not only do
How should we “read” John Wesley? And why is he important for people today? These are important questions for Methodists, most of whom consider themselves to be Wesleyans in some sense. Focusing on the actual theology of John Wesley has not always been emphasized in American Methodism. For much of the 19th and 20th centuries, Wesley was treated in “hagiographic”
One of our big failures as Christians is our continual refusal to discipline ourselves in living with the word of God. We need to study the Bible. It is the shaping source of our Christian faith and way. In it we find the revelation of God which God provided through God’s Son, Jesus. It is food for our souls, direction
Though Wesleyans are most committed to offering Christ, not to being distinct from other Christian traditions, there are differences in Christian traditions because various parts of the body of Christ articulate their faith with differing emphases or nuances. And although Wesley was primary focused on offering Christ, he was not indifferent to Christian beliefs or practice. The next three posts,
So, why do we make this annual trek to mark Jeremy’s birth, death, Christmas, Easter and other special occasions? I guess somehow in the ritual of the rhythm of returning to the grave we find comfort as we remember. We seek closure. We find consistency. We seek to make sense out of a situation that otherwise makes little to no
But here at the site of the empty tomb is our leap beyond lip service. When we take up the mantle from Mary and open our mouth to the truth. There is something bursting below the surface. A little seed of germination. This is Easter…we are the outliers who believe that despite all the impossibility of being raised from death
Now that light has dawned, one cannot simply stand and look at a symbol of defeat and the past. New life has broken in and we are not allowed to just look; we are invited and commissioned to go and tell.
It seems, then, that God would not want anything bad to happen in the world, and he certainly has the power to stop them from happening. Yet bad things—unimaginably horrific things—happen every day. Over many centuries, philosophers and theologians have attempted to solve this problem by explaining why God would choose to create a world like ours, where humans
Today is April 16. Every year I write something in memory of my Mama Sarah and in honor of my mom, Maxine Stoddard. On this day 37 years ago, my Mama Sarah was murdered by my biological father; at that point, many lives were forever changed. She was murdered on my mom’s birthday (April 16) and buried on mine (April 18). You can read
The promise is not that we would be safe but that we would be faithful. The angel of God does not always spare us from tragedy or troubles, but enables us to look at tragedy troubles through different eyes.
I find myself walking in the semi-dark, friends clustered around me. Our hands are full, carrying materials to preserve a corpse. It was a long Sabbath. We were supposed to rest, so we did. But there’s no rest from thoughts of despair and grief. They follow you into every room you enter. Like we had followed Him. We saw the
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and
I confess that I don’t know that much about adoption. I used to tell my little brother that he was adopted—from the animal shelter. I have reaped the consequences of this in my own sons, as the generational dysfunction marches on. I remember lying in bed as an angsty teen, wondering what it would feel like to be chosen, wanted,
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