
When Are We Most Like God? by Maxie Dunnam
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.

Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.

Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of

I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does

I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.

Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until

The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our

This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so

Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not

I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
What makes us think we can make such an audacious request? The resurrection of Jesus Christ.
Believing in a miracle, a rationally unexplainable occurrence, takes exactly what Tillich describes–a faith that transcends our comprehension without excluding our consciousness. In other words, we should know what we are asking for but not expect the miracle to come in ways we can

A proposed pipeline in my community has caused me to consider the nature of Christian faith and our lives as disciples. I’m not talking about the political, economic or environmental ramifications of pipelines, but the pros and cons of using the analogy of the Christian way of life, our discipleship, as a pipeline. On one hand, the idea of having
The mystery that surrounds us belongs to different modes of perception. That is why he said, “The heart has reasons the mind knows not of.” It is the heart that is able to see into that mystery. And it is why Paul said to the Ephesians, “I pray that God will enlighten the eyes of your heart, so you may

In his latest book, The Death of the Messiah and the Birth of the New Covenant: A (Not So) New Model of the Atonement, Michael Gorman argues that the ultimate purpose of Jesus’ atonement was to “create a transformed people, a (new) people living out a (new) covenant relationship with God together. Moreover, this people will not simply believe in

He described the Christian calendar as being like a spiral staircase: you come to the same point in the circle each year, but you have ascended higher up the stairs each year than you were the year before, or at least that is the purpose of the Christian calendar.

There I was, punching couch cushions, trying to keep my sudden, violent shouts muted so I wouldn’t wake up the kids. If you watched the University of Kentucky vs. Notre Dame college basketball game Saturday night, you know what I’m talking about: a nail-biter, an epic battle. “This is why we love sports,” a headline blazed the following morning. In

It has been said that the dinner table—that place where we eat, talk, and share life together with others—is an extension of the Eucharist.

The text for this sermon is Mark 2:13-22 Many of us have suffered a punch-the-clock kind of job. This is the kind of job that you see as a stepping stone, and you hope there may be a day when you do not have to live through its drudgery. Perhaps even now you currently yearn for the other side of
For Wesley, the purpose of fasting was not to lose weight or to be more physically healthy. Wesley believed fasting was crucial for the spiritual health of Jesus’ disciples.
The rise of the internet has created a perfect storm for growing numbers of men to become addicted. It is available. It is anonymous. I suspect no other generation of men – or their pastors – had such a collision of forces that are the same time both irresistible and destructive.
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