In my previous article, I made the claim that saying yes to forgiveness is the clearest claim that we are Christian. One of my heroes, Clarence Jordan, was my primary witness to that claim. Clarence was a farmer and a New Testament Greek scholar. He wrote the Cotton Patch Paraphrase of the New Testament. He speaks throughout of how the
I make this claim now: saying yes to forgiveness is our clearest witness to the fact that we are Christian. Here is a powerful witness. It was 1921 in the South of Poland, following the devastation of another war. A Quaker woman had driven herself in selfless service as a nurse to that war-torn land. She spent herself in tireless
In my previous article I made the claim saying yes to forgiveness is saying yes to God. I underscore that claim: We are most like Christ when we are doing what he did in his extravagant gift of love on Calvary…forgiving. I have a friend, Mary, a former Roman Catholic nun, who works as a program director for a Methodist
Recently This Week magazine reported an amazing story of a Pakistani election commissioner admitting that he had participated in what he called the “rigging” of a parliamentary election. “We converted losers into winners,” said Liaquat. He confessed that he couldn’t sleep after what he called “stabbing the country in the back.” He resigned and was arrested. (March 1,2024, p. 9)
Years ago I came across a phrase that grabbed my attention. It was a season of my life when I was paying close attention to my own “spiritual state,” and as a result, seeking to develop particular spiritual disciplines. The phrase, a long obedience in the same direction, comes from Friedrich Nietzsche. This was his statement: “The essential thing in
There is no if about death. The question is more accurately put, “When a person dies, shall he or she live again?” Not one line of the New Testament was written… not one sentence was penned apart from the conviction that He of whom these things were being written had conquered death and was alive forever. Death is inevitable, and
The preaching must have been powerful. In a recent cartoon, as he leads his parents from worship, Dennis the Menace confronts the preacher. “What happens when everyone stops sinning? What will you do?” While we are not strangers to sin, Dennis stuns us with his statement and questions. We may not reflect or talk much about it. Yet, the great
I recently heard this story of a boy who desperately wanted a car for his sixteenth birthday. He didn’t hesitate in making that desire known. When that day finally arrived, he looked out the window, hopefully thinking that surely his new car would be there. But to his great disappointment it wasn’t. He asked his parents why he hadn’t gotten
Beloved, now are we the sons of God, and it doth not yet appear what we shall be. I John 3:2 “The world is still a jungle, Maxie. Man is still an animal in that jungle. The only difference is that the jungle is not as wild as it was in the past, and the animals are a little more
In my previous article I made the claim that in our going on to salvation, struggle is normal and discipline is essential. I want to elaborate on my claim that discipline is essential. Scripture, especially the New Testament, is replete with calls to a disciplined life. This is the process of sanctification, or we may call it spiritual formation. Through
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
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