My friend, George (Chuck) Hunter, has told a thrilling story – one of those lively vignettes of Methodist history that gives us our vision for now and the future. A great Methodist leader named C. C. McCabe was the leader of new church extension for the Methodist Episcopal Church in about 1881. He was a prodigious planner, strategist, fund-raiser, and
I read T. S. Eliot’s poetry, even though I have to struggle to read and understand it. I keep reminding myself that what he expresses is worth the arduous effort and energy I might exert in reading him. One of his geniuses is his creation of power-packed phrases and images. Here is one of them: “For most of us, there
We have been pondering the way Jesus’s resurrection can crack through our worry. An important perspective on hearing Jesus’ word, “Don’t be anxious,” is to know that he is certainly saying Don’t borrow the trouble of worrying about your ability to live the Christian life. This is something most of us have thought little or nothing about. Yet, I think
There have been a few occasions in my life when, almost immediately after meeting and greeting a person, they asked, “What are you worried about?” Persons often wear themselves on their faces. In my last article I reflected on Tennessee Williams’ image, violets cracking rocks. In his teaching, Jesus used an equally powerful image: “Consider the lilies… how they grow;
Easter is the punctuation mark of the Christian Faith: the death and resurrection of Jesus, God’s Son as his gift of salvation for all who will receive it. Easter stirs an image in my mind: violets cracking rocks. The image was connected with the work of Tennessee Williams, one of America’s greatest dramatists. In their commentary about his life and
Followers of Jesus have a distinctive style. There are many marks of the Methodist Style. We have considered A Catholic Spirit and Heartfelt Religion. Let’s look now at one other distinctive mark, our worldwide parish. It is gathered up in Wesley’s popular saying, “The world is my parish.” That word captures the style of the Methodist movement—a concern for all
Followers of Jesus have throughout history exhibited a distinctive style. In my first article I shared about Wesley’s peculiar flair. The second article highlighted a Methodist’s catholic spirit. Here, we will look to the heart of the Wesleyan movement. The Methodist movement was born in England and soon began to burn with a fire of love across the land, in
In my last article I made the claim that Methodists have a distinct style. As Christians, our style defines us as much, maybe more, than anything else. I have the privilege of observing that more than most. My wife and I live in a life cafe. We have lived here for seven years, and plan to make this our “earthly
Circumstances sometimes call us to do strange things – things we would not otherwise do. Circumstances also cause us to do things we should have done but never got around to before. Two out-of-town visitors were walking along a street in New York City late one night. One of the pair, wary of the reputation of city streets at night,
My files are flowing over with magazine and newspaper articles, cartoons, and photos. Unfortunately, I have not found a good “keeping” and “retrieval” system that is not too time costly for the reflections I prize. Yet, I saw it and I can’t forget it…a cartoon that depicted an older couple, obviously rich and retired, sitting in their posh living room.
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
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