Struggle is “Normal” by Maxie Dunnam reveals the transformative journey of faith through the testimony of a barber who found salvation. His story highlights the shift from darkness to light, showing that new birth is an inward transformation. Wesley emphasizes that justification is just the start; the true journey involves change and growth in holiness. As we seek full salvation,
I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most memorable evenings, one to which I return often in my mind, is the time he and I spent together alone in our home, in
In my last article I introduced the fact that “In Christ” is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus,” is used by Paul in his letters 169 times. His definition of a Christian is an illustration of this. “If anyone is in Christ, he is a new creation; the old has passed away,
Three-year-old Ryan and his five-year-old sister, Lisa, were playing on the floor following a family dinner while the adults tried to have a conversation. Lisa opened her new toy nurse’s kit and convinced Ryan to be her patient. She took the little stethoscope and placed it on her brother’s heart, listened intently – as good nurses do. Suddenly she announced,
In my last article I discussed assurance. Wesley testified about his Aldersgate experience, I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death. Assurance is the privilege of all believers, and there is a connection between
Most people in the Methodist Wesleyan tradition of the Christian faith know at least the broad outline of Wesley’s life. In 1725, having been nurtured by his mother, Susanna, and his father, Samuel, a priest in the Church of England, John, while a student at Oxford University, had a conversion to the ideal of holy living. There are few examples
If not the most, one of the most prevailing emphasis of the Bible is salvation. Immediately after the beautiful story of creation, including the creation of us humans, the story of “the fall” becomes central. By our deliberate act, we separated ourselves from God, and from that point on, the restoration of that relationship dominates the Biblical narrative. As John
Tucked away in the Old Testament story of Joseph’s journey into Egypt is a verse packed with far more meaning than appears on the surface. It teaches an eternal truth that we’d do well to consider as we enter the New Year. Rehearse the story. Sold into slavery by his brothers, Joseph found favor with the Pharaoh and became one
In the article last week I talked about Christmas in relation to the name given to the baby born on that day, JESUS Rehearse a bit. Matthew reports that Joseph had a dream in which he was instructed to name his son, Jesus. The name means “God shall save us from our sins.” So, when the angel says, “His name
We are in the midst of the Advent season. It’s Christmas time. Let’s stay with the story…at least reflect seriously for a bit. A central figure is Joseph. He is perplexed, deeply perplexed. The woman to whom he is engaged is pregnant and he knows the baby is not his. He is wrestling with what to do. Will he expose
Because of his biblical and theological perspective, people often fail to reflect on how creative and innovative he was: the way he pioneered the use of radio and television; the way he harnessed print media; the role he played in launching a world-class magazine; and his influence in higher education, particularly theological education.
“The writer who contends we lost our soul when we adopted the mission statement inisists that, “love God, love neighbor” would be a better mission statement from a “Wesleyan” perspective. Would you not think that love for our neighbor compels us to share Christ with them, that doing justice and loving mercy is for the transformation of the world and
It’s so easy to forget. It’s so easy to lose touch with the source of life…how we got to where we are; all the blessing that have been poured out upon us. It’s easy to think that we are where we are today because of our own efforts.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
The intercessory life is a pattern for our interior growth in prayer that is abiding in Christ, and the outward expression of a missional Christ life in the world. It is a dynamic balance of paying attention to our personal spiritual maturity, and the call of Christ to minister as servants in the world.
If the unity of a “communion” is dependent upon order and covenant in relation to Scripture and doctrine, as the World Anglican Communion is insisting, how much more is the unity of The United Methodist Church, as one denomination?
It is absurd to apologize for mystery.
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.
I know that issues are more complex than these assertions, but I’m weary of excusing ourselves because the issue is so complex. Education is clearly a justice/mercy issue. That’s the reason why our church in Memphis has made a missional commitment to doing justice in relation to education.
The promise is not that we would be safe but that we would be faithful. The angel of God does not always spare us from tragedy or troubles, but enables us to look at tragedy troubles through different eyes.
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