Author Archives: elizabeth.turner

Order of the Flame

It is always exciting when the Wesleyan Methodist family comes together and this year’s FLAME gathering was no exception. 125 new and existing members from the AME, AMEZ, CME, Free Methodist, Nazarene, UMC, and Wesleyan Churches gathered at Epworth by the Sea on St. Simon’s Island, Georgia for encouragement, learning, and spiritual refreshment and nurture. We are grateful for the powerful ways the Holy Spirit was present with us and look forward to deepening the relationships that were created during our time together.

If you are a member of the Order of the FLAME, we encourage you to connect to the incoming class on our Order. You can connect via the Order of the FLAME Facebook page and group as well as by confirming your contact information via the WME website.

Looking Ahead

WME is involved in a variety of ministries and covets your prayers for these upcoming events:

March 11-15, 2019 ~ Order of the FLAME – St. Simons Island, Georgia, USA

The Order of the FLAME (Faithful Leaders as Mission Evangelists) is a covenant community within the Methodist Wesleyan family in North America bound together by our commitment to being mission evangelists in the communities in which we serve, and by our willingness to offer ourselves as channels of God’s prevenient grace to all people. WME gathers young clergy and their spouses (if applicable) each year for a time of evangelism training, inspiration, spiritual nourishment, and fellowship.

March 15-16, 2019 ~ Wesleyan Theological Society – Washington, DC, USA

The Wesleyan Theological Society is group of scholars who gather to encourage the exchange of ideas among Wesleyan-Holiness theologians and stimulate scholarship among younger theologians, pastors, and laity. WME is active in WTS at a variety of levels.

April 8-10, 2019 ~ Bicentennial Methodist World Mission Conference – Atlanta, Georgia, USA

With the theme, Answering the Call: Hearing God’s Voice in Methodist Mission Past, Present, and Future, the Bicentennial Methodist World Mission Conference will celebrate United Methodism’s mission heritage and look to the future of United Methodist mission.

Additional activities in 2019:

  • May 9-11, 2019 ~ Friends of Estonia – Mt. Bethel United Methodist Church, Atlanta, Georgia, USA
  • May 16-21, 2019 ~ Commission on Mission and Evangelism, World Council of Churches – Helsinki, Finland
  • May 30 – June 4, 2019 ~ WME Regional Secretaries Meeting, Kwanglim Methodist Church, Seoul, South Korea
  • August, 2019 ~ International Evangelism Seminar – Peru
  • September 2-13, 2019 ~ Convergence: Evangelism in a Post Christian Context – Durham, England

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February

In parts of the Western World many Christians seem to understand Jesus’ mandate to share their faith with others. Yet, these same people frequently feel conflicted about how and when to do so. Millennials, for example, report feeling though they have been equipped to share their faith, they are not always willing to do so. Just why this is so, remains unclear. This same generation of Christians reports having more close friends or families of other faiths—or of no faith—than previous generations.

This is another reason why the work of World Methodist Evangelism remains so important. At WME, we offer resources and events to strengthen discipleship and equip Christ followers to share their faith in Jesus Christ. One such event is our upcoming Convergence Conference 02-14 September. Held in Durham, England and in conjunction with St. John’s College, Durham University and London School of Theology, the Convergence Conference seeks to train pastors and lay leaders to engage an increasingly post-Christian context with the hope of the Gospel message. “Convergence” is defined as “movement directed toward the same point.” At Convergence we will engage areas that the World sees as unaffiliated, or even hostile, to the Christian faith. Yet seeing that they often times are attempting to move to the same point will help others share their faith when they are unsure, or unwilling, to do so. Scholars and practitioners will lead us in expert discussion and real-life application of ministry in the converging areas of:

Faith and Science

Faith and Pop Culture

Faith and Digital Age

And Many others

We will look at ministry with Millennials and the exciting opportunities that it brings. We will learn more about new movements of Fresh Expressions. We will learn, worship, pray, and reflect together. Learn more at: www.WMEConvergence.org. Spaces are limited. Register by 15 May 2019 to ensure your spot.

February

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Residency In Mission Program (RIM)

The next generation of Christian leaders will face challenges in faith-sharing that are foreign to the previous generations of pastors. The increase of secularization in the West, the diminished role of the church in many parts of the world, and the effects of religious pluralism will create new landscapes in evangelism and mission that we have not seen before. It is vital to invest in the next generation of leaders to help prepare them for an increasingly global, multi-cultural ministry context.

To help meet this challenge, World Methodist Evangelism is launching our Residency In Mission program. RIM is designed to foster evangelistic and missional engagement and learning among young adults in the Wesleyan Family through intentional service, guided mentorship, and robust theological reflection. This pilot program will begin in New Zealand in August of 2019. The twelve-month internship provides opportunities for host ministries to strengthen the work in their local contexts, while offering Residents an environment in which to grow in their ministry service.

We are proud to introduce one of our Residents, Miss Eliza Edge. A life-long United Methodist, Eliza is projected to graduate from the University of Cincinnati in May 2019. She will serve with leaders of the Wesleyan Church of New Zealand during her RIM placement.

We are accepting applications for the 2019-2020 RIM program through 15 March 2019. To learn more, to apply, or to meet Eliza visit www.ResidencyInMission.org[/vc_column_text][vntd_separator][/vc_column][vc_column width=”1/2″ col_padding=”2″ col_padding_side=”left”][vc_single_image image=”62083″ css_animation=”none” css=”.vc_custom_1550961805821{margin-bottom: 0px !important;}”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”orange”][/vc_column][/vc_row]

Think your pastor’s preaching is ‘too political’? Try listening to Jesus

Last week Mark Wingfield (@markwingdallas) posted a discerning opinion piece on the Baptist News Global website. It’s timely for what is happening in the United States at the moment, and even for those outside of the US, there are important reminders.

Mark aptly describes the Gospel as upsetting and dangerous. Christians outside of the United States often know this better than those of us in the US. But if God’s kingdom is to come on earth as it is in heaven, it will require us to evangelize the entire Gospel, even – no especially – the upsetting and dangerous parts.

 

Opinion    MARK WINGFIELD  |  NOVEMBER 1, 2018

“Pastor, why can’t you just preach the gospel and stay away from all this controversial stuff?”

It’s likely your pastor has heard this question dozens of times in recent years, yet he or she may be reticent to speak about it for fear of calling out certain members of the congregation or appearing to respond to specific criticism of recent sermons. If you’ve already been criticized for your sermon, however gently, you sure don’t want to make the situation worse by writing a column like this.

Since I’m not a “preaching” pastor (call me if you need a wedding or funeral, though) no one can criticize my Sunday sermons on this basis. So maybe I can address this concern on behalf of my many friends across the country who do stand in pulpits week to week and declare the word of the Lord.

What congregants seem to mean when they ask pastors to “just preach the gospel” is to avoid the things that make them uncomfortable and cause them to leave worship with something less than a warm glow in their hearts. They want Christmas Eve and Easter Sunday sermons, not Ash Wednesday or Good Friday sermons. They want seven-ways-to-live-a-happier-life sermons, not seven-ways-to-suffer-like-Christ sermons. This is not an evil desire, nor is it unreasonable – in part because the Christian church in America for most of my lifetime has conditioned us to leave worship feeling happy and sometimes smug about our personal piety.

For some, this complaint may arise from feeling like everything around them is “too political” today. They hear it on TV, on the radio, in the newspaper, at work, at home, at parties. Couldn’t church be a sanctuary from things that feel so divisive?

We must remember that the “gospel” got Jesus killed by an angry mob. All our pretty, sanded-down crosses belie the fact that Jesus was lynched and hanged on rough-hewn timbers in an act of public humiliation. Jesus upset the status quo, undermined the religious and political leaders of his day and called people to sacrifice what made them feel safe and secure. By the way, Jesus also didn’t need to raise a multimillion-dollar budget every year, which probably is a good thing.

The essence of the gospel is announced by Jesus in Luke 4:18-19: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” This was Jesus’ agenda.

In today’s climate, pastors who stand in the pulpit and declare help for the poor, release of captives and health care for the blind can easily be accused of “being political” or “soft on crime” or “socialists” or worse. Were Jesus to mount the pulpit in your church this Sunday, it is doubtful anyone would leave feeling warm and fuzzy and self-righteous. Challenged, yes. Inspired, yes. Self-righteous, no.

If it’s not the words of Jesus people are seeking, then maybe “the gospel” is the rest of the New Testament, beyond the red-letter stuff. The bulk of those other words were penned by the Apostle Paul. Like Jesus, he died a martyr’s death and gave his life in service to others. He was not about self-preservation. Throughout the Pauline epistles, we hear that the most important thing is to “preach Christ and him crucified.” Again, not an invitation to a country club luncheon.

Paul is always calling the early church to greater action, greater commitment, greater sacrifice, greater devotion. His mission is to lead people to follow Jesus in radical discipleship.

There’s a word that ought to resonate with Christians of all stripes: “discipleship.” Whether from Jesus or Paul, the gospel message calls us to lives of being disciples, of following Jesus by trying every day to be more like Jesus. Conservative Christians had it right years ago when they embraced the WWJD bracelets asking “What Would Jesus Do?” That’s a discipleship question.

Sadly, the WWJD question has been replaced in many Christian minds by WMMC – What Makes Me Comfortable? That’s the wrong question, the wrong measuring stick, whether you’re following Jesus or Paul.

So if “preaching the gospel” isn’t about Jesus, Paul or discipleship, maybe it’s about something else. The other things pastors hear a lot is this: “You should preach more evangelistic sermons.”

Where to begin? First, evangelistic sermons are more effective when there are people in the room who need to be evangelized. That requires members of the church inviting their friends and neighbors and family and coworkers to church to hear the gospel presentation. (See the discussion on discipleship above.) Most churches in America today are filled with people who already believe. And not many of the people who complain about the pastor’s sermons are bringing inquirers to church with them.

But there is another meaning to evangelism, which is to renew faith in the good news of Jesus Christ. That involves reclaiming those who have fallen away or strengthening the faith of those who are faltering. Maybe that’s what people mean when they want pastors to “just preach the gospel.” And that could pull in some of the warmer stuff Jesus said, like, “Come unto me all you who are weary and heavy-laden, and I will give you rest.”

That’s it: We want to come to church to lay down our burdens and be comforted, to find rest from the troubles of the world. But, as before, there’s a problem. That warm and comforting line from Luke’s Gospel is followed by this sentence from Jesus in the same breath: “Take my yoke upon you, and learn from me.”

Preaching the gospel authentically calls us to do unto others as we would have them do unto us, to turn the other cheek, not to consider ourselves better than others, to live at peace with all people, to model a winsome faith, to bind up the wounded, rescue the perishing and bring God’s kingdom on earth as it is in heaven. That’s the gospel, and that’s the end-game of evangelism.

Not all pastors are brave enough to preach the gospel these days, because it’s upsetting and dangerous. But I fear even fewer people are willing to hear the gospel preached – because it’s upsetting and dangerous. To paraphrase Thomas Paine: These are the times that try men’s and women’s souls. The “gospel” just doesn’t go down as easily today; nor should it ever.

The next time you think your pastor is being “too political” or “not evangelistic enough” or should “preach the gospel more,” give yourself a simple test: How does what your pastor preaches line up with the words of Jesus, the red-letter portions of the Bible? When a pastor declares the red letters, it may leave a congregation red in the face. And that says more about the hearer than the preacher.

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Faith is caught, not taught

I come from a long line of artists. My grandfather was an artist; my mother and sister are artists. I am NOT an artist. I enjoy making jewelry, but it would be a huge stretch to call what I do art.

I’m convinced my sister stole my artistic gene. She paints and creates pottery. She works with metal and textiles. She has more creativity in her little finger than I have in my whole body. I say that with both awe and joy.

Every time I’m with my mother and sister I’m reminded of a wonderful truth: Particular talents may be genetic, but creativity is contagious. When I’m around my sister and mother, I catch their creativity. My job makes it hard for me to make jewelry on a regular basis, but every time I return home from being with my mother and sister, I seem to experience a burst of creative energy. I become excited to reconnect with my love of jewelry-making.

The reminder that creativity is contagious points to a deeper truth: Human beings are all together contagious. Everything about us is contagious, and people are going to catch whatever it is we have.

That’s profound.

People are going to catch whatever it is we have.

They’ll catch life from us or they’ll catch death from us; there is nothing in between. Most of us think we’re neutral, but there is no such thing as a neutral person. We will be a source of blessing or a source of curse.

Here’s a related truth: I can only infect other people with whatever it is that I have. I can’t give away what I don’t have. My sister and mother give away creativity because they have it in abundance. They’ve cultivated that in their own lives so giving it away is as natural as breathing.

But if I’m not healthy, how can I give health? If I don’t accept myself, how can I give self-acceptance? If I can’t kick the demons out of my own life, how am I ever going to help somebody else kick the demons out of theirs?

If I’m not emotionally and spiritually available to the people around me, what are they going to catch?

We can’t give what we don’t have.

When it comes to sharing our faith — evangelism — one of the most common mistakes we make is to believe we can teach Christian faith; but Christian faith isn’t taught, it’s caught. Yes, there is a place for sound teaching, but more often than not, people come to faith because of the contagious way others live. They have encountered someone who lives with an openness that allows God’s Holy Spirit the freedom to move infectiously, contagiously.

Many people look to the Great Commission — go and make disciples — as the foundation for all evangelism. No doubt this is a significant reminder of the importance Jesus placed on sharing our faith. And yet, Jesus also reminds us that if we keep a seed in our hands, clutching it with a closed fist, it will never grow. We have to open our hands and let go of the seed.

That is, in fact, the secret to implementing the Great Commission: opening our hands. Recognizing the only way to receive the gift we have been given in Jesus in its fullness, is to turn around and give it to others. To open our hands.

The problem is that many of us are living with closed hands. Keeping this marvelous gift of abundant life — not just in eternity but now — to ourselves. When we live like that, nothing can grow, within us or within others.

Years ago, when our son was about 2 years old, my husband and I had a picnic lunch by a pond. We told Nathan not to eat all his bread. After lunch we gave it to him to feed the ducks. He was confused because there were no ducks in sight, but within moments he was surrounded. The ducks came out of nowhere when he opened his hand and let go of his bread.

Each of us has the power to bless and the power to curse. We can be the means through which the Holy Spirit works, or the barrier the Holy Spirit must overcome. We can live with open hands or closed fists.

Each of us also lives with what we caught from someone else and others will live with what they have caught from us.

The question is, what will they catch?

—The Rev. Kimberly Reisman is executive director of World Methodist Evangelism

This article originally appeared as part of “Many Voices, One Faith” forum on  August 20, 2018. “Many Voices, One Faith” is a forum for sharing theological perspectives on topics of interest in The United Methodist Church. The forum is designed to put the voices of the church in conversation with one another and build understanding of what it means to be United Methodist today.

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March 2018 Update

Devotional ~ Refresh During Lent

The long days of Lent can try our self-discipline, stir our irritation, and draw us to parts of our souls we’d rather not visit. Such is the uncomfortable way of the cross. Our ashes have been washed off, but we are not yet living the sacred moments of Holy Week; we are not yet finding the tomb empty. If there is an awareness of a tomb, it’s our own inner lives that echo the reality Jesus spoke of: painted fresh on the outside, rotting decay on the inside.

Yet none of us can grieve our own wretchedness indefinitely, even as, in North America, more rounds of winter weather hit, keeping spring blooms at arm’s length. This past Sunday was Laetare Sunday – “Refreshment Sunday,” “Mothering Sunday,” or the “Sunday of the Five Loaves.” It is a rest stop on our long journey towards the cross: instruments are played again on this moveable feast day, rose takes the place of imposing purple in liturgical colors, and the grieving lets up just enough to allow us a breath of fresh air.

Refreshment for the journey is vital: Jesus, the God-Man, ate and slept and took time to himself. As we yearn for home, peace, and unsullied celebration, we crave resolution to the “already/not yet” of the Kingdom of God. The music of our age is an unresolved chord.

Our God is the God of Sabbath, though – delighting in re-creation. “Let the children come to me,” Jesus said. That’s no small thing: have you been mauled by an enthusiastic, sticky child recently? But the Savior, the Logos, knew how much we need to breathe and laugh and, yes, even play.

It is impossible to share your faith when you’re dozing off from exhaustion; it is difficult to witness to the joy of the resurrection when you have pushed yourself long and hard and haven’t stopped, like Jesus did, by a well. In the tension of Lent, pause and reflect on a Sunday celebrating five loaves of bread in the midst of a season of fasting; think about the reprieve of music during a period of enforced silence, and rejoice.

Your rejoicing, when you are fed, rested, and renewed, is itself witness.

 


News of Note

New Evangelism Resource

E. Stanley Jones & Sharing the Good News in a Pluralistic Society is a new volume exploring the significance of the famous missionary’s work. WME Executive Director, Dr. Kimberly Reisman, and WME Associate Director of Education and Leadership Development, Dr. Rob Haynes, have both contributed chapters to this compelling new work. Find it on Amazon here.

 

 

WME at Wesleyan Theological Society

Recently Dr. Rob Haynes, Associate Director of Education and Leadership Development, was presented with the Dissertation of the Year award by the Wesleyan Theological Society for his work entitled, “Consuming Mission,” completed at the University of Durham in Durham, England. Dr. Haynes joined WME in 2017 and is leading the Convergence trip to England this summer. Congratulations, Rob!

 

 


From 30 May to 6 June 2018 young adults from across the globe will gather in Costa Rica for Metanoia 2018 – a faith strengthening, mission empowering, horizon-expanding time of transformation!

In Case you Missed it: Featured Posts from Wesleyan Accent

 

Matt LeRoy ~ Radical Disciple Making

Click the link below and enjoy an intriguing look into mission and discipleship from Rev. Matt LeRoy, Teaching Pastor of Love Chapel Hill, a church plant in Chapel Hill, North Carolina.

 

Tammie Grimm ~ Why Pilgrimage is Part of Discipleship: Discovering Lindisfarne

For years I casually entertained the hopes I might visit the Northumbrian Community that produced Celtic Daily Prayer. Inquiries to the community recommended a minimum stay of two nights and three days. Required trips to the United Kingdom for PhD residency never quite afforded the wiggle room on either end to steal away for the time necessary.

 

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February 2018 Update

 Order of the Flame is Coming Up March 12-16!

Here are a few of our speakers you don’t want to miss.

Pete Bellini

Pete is the Associate Professor of Evangelization in the Heisel Chair and the Director of Non-Degree Programs at United Theological Seminary in Dayton, Ohio. He teaches in the areas of Church Renewal, Global Charismatic Studies, Missiology, Evangelism, Intercultural and Interreligious Encounter, Urban Studies and Pastoral Care and Counseling.

He is an ordained Elder in the West Ohio Conference of the United Methodist Church and has served in ministry for over 30 years. He has been a leader in every facet of ministry, including new church starts, church turnarounds, mergers, local church renewal, discipleship and leadership training, inner city and global missions and several marketplace ministries. He is the author of three books Introducing Truth Therapy, Truth Therapy, and Participation: Epistemology and Mission Theology.

Pete’s sharing at Order of the Flame . . .
“Methodism on Fire”

Roz Picardo

Roz leads a consulting group for church planters/pastors called Picardo Coaching LLC and is the author of Embrace: A Church Plant That Broke All the Rules (Pickwick Publications), Ministry Makeover: Recovering a Theology of Bivocational Ministry (Wipf & Stock Publishers) and Funding Ministry with Five Loaves and Two Fishes (Abingdon Press).

Rosario (Roz) is a follower of Jesus, husband to Callie who he first met at Starbucks and father to Lily. He happens to be “a very regular dude” that God has entrusted with a vision for ministering to the people of Dayton. Roz grew up in western New York as a first-generation Sicilian-American. In 2003, he earned his B.A. in Religion from Houghton College, and in 2007 a Masters of Divinity from Asbury Theological Seminary and 2014 a Doctoral Degree from United Theological Seminary.

Roz’s sharing at Order of the Flame . . .
“Faith Sharing and Addiction”

 


From 30 May to 6 June 2018 young adults from across the globe will gather in Costa Rica for Metanoia 2018 – a faith strengthening, mission empowering, horizon-expanding time of transformation!

 

 


Registration is Now Open!

Convergence Conference ~ August 12-20, 2018
Wesley Heritage Tour ~ August 20-25, 2018

Surrounded by the rich history of the Wesleyan movement in Northeast England, as well as some of the most well-known Wesleyan historical sites throughout the rest of England, World Methodist Evangelism and St. John’s College, Durham University will bring together leading scholars for conversations about some of the most important topics of Evangelism today.

In this rich environment, we will examine the practice of evangelism in a context where many people seem distant from the church, but still wrestle with the deep questions of meaning and purpose that are found in the Gospel.

Scholars and ministry leaders will challenge and inspire us to find the areas of convergence around important topics like:

  • Science and Faith
  • Media (Television and Film) and Faith
  • The Monastic and the Missional
  • Fresh Expressions and New Movements
  • Globalization and Migration
  • Digital Discipleship and Evangelism
  • Sharing your faith in a Post-Christian era
  • and many more!

Elizabeth Glass Turner ~ Testify: Many Voices, One Song

Note: In the United States, today we celebrate Dr. Martin Luther King, Jr Day. Many within our Wesleyan Methodist family observe this holiday in a variety of ways.  Today, we share these reflections from voices across multiple Wesleyan Methodist denominations in America.

 

Note from the Editor: Wesleyan Accent is pleased to share a rich chorus of voices who have answered questions posed in honor of Martin Luther King, Jr Day. Participants considered the following questions: 

Growing up, who did you look up to? Who did you want to emulate?

12043004_10207648467592224_2677489989962293178_nGrowing up, I wanted to emulate my mother. She had such amazing style and strength. She grew up in the segregated South, the daughter of an interracial couple (a black mother and a white father). She was always involved in our community, speaking out on issues, and taking a stand.

– Rev. Yvette Blair Lavallais, Associate Pastor: St. Luke’s Community UMC, Dallas, Texas

 

Years ago my uncle, who was a history teacher at Evanston Township high school, had a picture of Dr. King on his wall. And there was a snippet of a quote. “The time is always ripe to do right.” For years that line always stayed in my soul, even when I didn’t really know what it meant. I looked up to my uncle. I would often help him organize all of his classroom papers. He would talk to me about black history. I was always fascinated with the “Eyes on the Prize” series. That’s where I really began to understand the struggle of African Americans in America.

– Rev. Marlan Branch, Pastor: River of Life AME Church, Milwaukee, Wisconsin

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I looked up to my grandmother because I thought she was the funniest, hardest working, craziest person ever and all these people that would come to her house or we would run into somewhere genuinely loved her, so I wanted to be her.

-Makayla Burnham, Student Leader: The Wesley Foundation of Wichita Falls, Texas

 

 

Definitely my father. He taught me to be proud of who I am as a black man, to work hard, and get an education so that I would not be overlooked for promising opportunities. One of the most valuable lessons learned from my dad was that as a black man in America, I always needed to work twice as hard just to be somewhat equal to my white counterparts; and three times harder to get ahead. But his Christian example in our home and his savvy business sense is why I will always seek to emulate my dad.

-Dr. Kevin Murriel, Senior Pastor: Cliftondale UMC, College Park, Georgia

Growing up, I most wanted to emulate my mother. She showed incredible strength in difficult situations — most notable being a single mother to five girls. No matter what obstacle came her way, she had the strength to overcome it. She was a praying woman and before most people knew anything about a “War Room” my mother had dedicated one room in our house to prayer. I wanted to be like her, a woman of strength and prayer.

-Rev. Karen Bates, MDiv: Alabaster Box Ministry Services, Bowie, Maryland

What is your first memory of the name “Dr. King”?

Because I’m from a rural and conservative hometown in south central Pennsylvania, it was rare to learn about black men and women who were whitewashed from our textbooks outside of home or church. So my first lessons about the Civil Rights Movement and the men and women who led it like Martin Luther King, Clarence Mitchell, Thurgood Marshall, Daisy Bates, Rosa Parks, Joseph DeLaine and so many others were from my Grandmother and Mother. They demanded that I emulate these men and women and commit my life to justice as well. Because of their model, I continue to work to establish and maintain a nonviolent culture on the streets of Rochester, New York where I serve.

– Rev. James C. Simmons, Senior Pastor: Baber AME Church, Rochester, New York

I don’t remember the year that I first learned about Dr. King, but I do remember the story that surrounded the introduction. I vividly recall the time my dad, a United Methodist pastor, told me about his first time being confronted with “Whites Only” drinking fountains and restrooms while on a road trip during his years at Wesley Theological Seminary. The year was 1961 and my dad was returning to Washington, DC from spring break in Florida when he stopped at a gas station to use the restroom. Appalled at the condition of the restroom, my dad complained to the service attendant. “That restroom is a mess,” he reported. “It is?” replied the attendant. “Oh, you went in the wrong restroom. That is for ‘Colored People.’ You were supposed to go into the ‘Whites Only’ restroom.”

Raised as a farm boy in rural Pennsylvania, my dad had never been exposed to “Colored Only” restrooms or “Whites Only” water fountains. My dad’s traveling companion from seminary counseled my dad to just get back in the car and forget about the ugly experience. No such luck. In no uncertain terms, my dad made it clear to the attendant that the conditions of the restrooms were inexcusable and that the restrooms should be open to all men. My dad’s scolding may have only had a temporary effect on the attendant who grew up in a segregated culture, but that lesson was etched deeply into my soul.

– Steve Beard, Editor-in-Chief: Good News magazine

My first memory of the name Dr. King was from a movie that’s called, “Our friend, Martin” and I thought the man speaking gave great speeches – but I also thought at a young age, from that movie, that Dr.King really liked walking!

– Makayla Burnham

My earliest memory of Dr. King is when I was four years old attending preschool at Bethel AME. I was born the year after King was assassinated. Our church wanted to make sure we knew who King was and what he stood for. Back then, TV went “off” every night around 11 pm and each station would play excerpts from Dr. King’s “I Have A Dream” speech.

– Rev. Yvette Blair Lavallais

My first memory of the name Dr. King was in church. Each year we had to recite a speech during Black History Month and our Sunday school teachers made sure we knew about the significant contributions of Dr. King and others to American history. Church taught us things about the Civil Rights Movement and its heroes that our school system never took the time to teach us.

– Dr. Kevin Murriel

 

If you could do one thing in the next year to impact national and international race relations, what would it be?

The one area of national race relations that I hope to impact this year is helping people 1782069_10153918979655227_1263907353_n-e1453009834806understand that Black Lives Matter is not about race, but about justice. Until all lives are given the same value, there is an inequality that exists in this nation and it must be addressed. We have to understand that it is a continuation of the work of Dr. King and a reminder that all men are created equal. Until the scales of justice balance, there is work to do.

-Rev. Karen Bates

 

53332cb999737-e1453007420315-198x300If there was one area of national or international race relations I could directly impact this year, it would be the attitude of evangelical Christians towards immigrants and refugees. My feeling is that much of the anti-immigrant and anti-refugee sentiments that came from many Christians this past year (especially in Facebook posts!) finds its origin in racism. While many of these Christians claim they just want to keep America safe, ironically the best thing they could do to make America safe is by showing love to our “enemies” (people different than us). I love this quote from Martin Luther King, Jr.: “Love is the only force capable of transforming an enemy into a friend.” If Americans were to feed, clothe, and educate Muslims around the world, it would be a lot harder for IS to recruit them to harm Americans!

– Rev. Daniel Szombathy, Senior Pastor: Journey Church, Robinson, Illinois

 

One area of race relations that I probably could impact this year would be awareness of an individual’s culture, religion, or background, so there’s a level of accountability to respect another person’s history.

-Makayla Burnham

One area of race relations that I’d like to directly impact is the disparity in our educational system. Hispanic and African American students in lower socioeconomic neighborhoods often are not exposed to the same textbooks, learning opportunities, and academic information as their white counterparts. Just because children are on the free or reduced lunch program does not mean they should be treated with reduced learning opportunities. I’d like to see intentional investment in the academic excellence of all students regardless of race, ethnicity and socioeconomic status.

– Rev. Yvette Blair Lavallais

“The time is always ripe to do right” – that quote is really where I wish I could get people to be10690057_839949949404074_8828975281184360831_n-259x300gin to work out, especially in race relations: there are so many on both sides who know the truth but for whatever reason choose to stay silent and not speak. I dream for the Beloved community, the community that King began to speak of right before his death. We will not heal as a people until we believe that we are all God’s creation, equal in potential and promise and presence.

– Rev. Marlan Branch

 

There are many areas of concern, but I truly want to help the Church better understand its role in racial reconciliation. The Church should be leading the effort towards greater race relations. It is the prophetic voice of the Christian collective that has the power to transform the world following the example of Christ. My personal mission and commitment is to keep this perspective in front of the people of God in hopes that our culture of racism and prejudice will change as the Church stands for what is righteous.

-Dr. Kevin Murriel

This originally appeared on Wesleyan Accent in 2016.

India: World Methodist Evangelism on the Road

While a winter storm hammers the East Coast of the United States, World Methodist Evangelism is preparing once again to be out on the road – or in the skies.

Though her passport bears recent stamps from New Zealand and Nigeria, Russia and Italy, the UK and Mexico, Executive Director Dr. Kimberly Reisman is making her first foray to India, the ancient, heavily populated country bridging land and sea in south central Asia. Director of Development Bonnie Hollabaugh joins Reisman as WME partners with WMEI – the World Methodist Evangelism Institute, seated at Candler School of Theology at Emory University. WMEI regularly hosts seminars around the globe and works to equip clergy and laypeople with continuing education travel experiences.

During this WMEI trip, participants will visit the cities of Kottayam (Kerala), Banaras, Delhi, and Agra/Jaipur.

Wesleyan Methodist congregations from a variety of denominations are found amid the diverse landscape, including Church of the Nazarene, AME Zion, and the Wesleyan Church. In addition to these, the Methodist Church in India,  has functioned independently since 1980 after initial association with what became the United Methodist Church and, “runs 102-day boarding schools and 155 village schools in which over 60,000 children are enrolled; 89 residential hostels provide Christian care for 6,540 boys and girls. The church also operates 19 colleges and vocational training institutions, 25 hospitals and health care centres, and many community welfare and development programmes in the country.”[/vc_column_text][/vc_column][/vc_row]