“A terrible screaming began among the English,” John Wesley wrote in his journal, “But the Germans calmly sang on.”
Sailing aboard The Simmons from England to the American Colonies in 1736, John Wesley found his ship overtaken by storm after storm. Ironically, the ship sailed in October in an attempt to dodge hurricane season, but now here they were, with the wind and sea tearing the main sail in two and water flooding the boat.
Wesley, a minister starting what would be a failed missionary trip to Georgia, was scared of drowning and found himself in a crisis of faith, “ashamed of my unwillingness to die.” But also on board were 26 Moravian missionaries from Herrnhut, Germany, and as he worried they worshiped.
It’s fitting that the founder of our movement hoped to avoid hurricanes, because today the United Methodists are facing their own category 5 storm: General Conference 2020, which will make landfall in May and determine the future of our denomination (and for good measure, we’re also facing the other hurricane of General Election 2020) .
The thing about hurricanes is that we can see them forming out at sea a long way off, days away. The anxiety builds when the weather reports put all the different “spaghetti model” forecasts on the tv screen showing all possible trajectories, turns, landfall locations, wind speeds, and flooding.
But no one really knows where a hurricane will hit and how bad the damage will be until it actually gets here. And if you’ve ever been through a hurricane, it doesn’t matter how much you prepare or even if you’ve been through one before, when they hit they’re still a shock and they do some kind of damage. The issue is how much, and what it will take to recover.
No matter what “side” you’re on in General Conference (or the General Election), we see it on the map, and anxiety is building. There will be shock and damage. But nobody knows what will actually happen until it gets here, and so we’re left with doomsday forecasts for months.
So what are churches to do while we wait, and who are we going to be in these storms?
What’s our plan? Breakfast. Our plan should be breakfast. Stick with me on this.
In Acts 27, the Apostle Paul sets sail for Rome, and along the way “the weather changed abruptly, and a wind of typhoon strength (called a ‘northeaster’) burst across the island and blew us out to sea.” (Acts 27:14, NLT) The crew panics and starts heaving cargo overboard to lighten the load. They lower the lifeboats, but Paul convinces them they’ll all drown if they jump ship, so they cut the boats loose. They can’t see the sun or the stars, so they can’t navigate. And in dramatic fashion, the Scripture says, “at last all hope was lost.”
All fear and no hope. Sound like anything some of us hear from the pulpit or the pundits?
Finally, after two weeks of fearfully trying to outlast the weather, Paul’s had enough and offers them…breakfast: “Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate some food themselves. Altogether there were 276 of us on board.” (Acts 27:33-37 NIV)
Did you catch it? It wasn’t that the sailors couldn’t eat because the storm left them with no food. They had plenty of food but were too afraid to eat because of the storm. And what did Paul serve first? The Eucharist. Holy Communion. The body of Jesus Christ: “[he] took some bread, gave thanks to God before them all, and broke off a piece and ate it. Then everyone was encouraged and began to eat.” That’s the Lord’s Breakfast he started with right there, and the crew had so many seconds and thirds that they were throwing food overboard!
As our hurricane approaches, how do we do the same? How can pastors and congregations learn from and lead like the Apostle Paul?
By looking at the “Waffle House Index.” The Waffle House Index is an informal metric FEMA has used to determine how bad a storm is and how long recovery will take. You see, the folks at Waffle House have a whole system for keeping restaurants open in a storm. They know how to do natural disasters. The index is three colors based on what they can offer: green means Waffle House is still serving the full menu; yellow means they’re serving a partial menu because there is no power or water; red means no menu and the restaurant is closed, so you know the damage is bad – really bad.
We need to be a “Waffle House church,” first offering people the body and blood of Jesus Christ, then offering a full menu of the faith even in the midst the storm.
How? Well first, we need to know our menu: the full story of Scripture and the robust depth of our theology, not just our favorite orders (the items we like to pick and choose). How do we learn (or re-learn) it? Maybe we need a congregation-wide confirmation class, a deep dive into the Apostle’s Creed, maybe a renewed form of class meetings and banded discipleship. Whatever a Holy Spirit imagination gives us for preaching and teaching, we can’t know our menu just for the sake of more information, but for the sake of transformation into being like Christ.
Second, we need to become better customers. Yes, there’s a lot of talk about how Christians shouldn’t be consumers, but that’s not what I’m talking about here. If you’ve ever waited tables, you know customers are most known for one thing: complaining. Maybe it’s because “the customer is always right” even when they’re wrong. I get it, because if you feel left out of the preparation process (not in the kitchen, so to speak), or your expectations haven’t been met (“This isn’t what I ordered!”) it’s easy to become disenfranchised. But we’ve got to move away from all the grumbling, criticizing, and fear-mongering. In other words, we’ve got to stop screaming.
Finally, we need to move from being customers to being waiters. Theologically speaking we’re supposed to be “servants,” because Jesus says things like, “For even the Son of Man came not to be served but to serve others and to give his life.” (Mark 10:45, NLT) And of course, one of our mandates is to have the same attitude of Jesus Christ who took the position of a servant. (Philippians 2:5-7)
Consider a story from last November of a Waffle House in Birmingham, Alabama. Because of a glitch in scheduling, just one cook was on duty after midnight to manage about 30 hungry and inebriated customers. He couldn’t keep up, but then one customer got up, put on an apron, and started washing dishes. Another started cleaning tables and serving coffee. With the two customers-turned-waiters at work, the lone employee could keep cooking.
To be this kind of servant in the storm evokes what Wesley wrote about later in his journal at sea: “There is something special about these Germans. They are always so happy! And, they do the menial jobs on this ship without protesting.”
Remember, we’re not a bunch of inebriated customers at one in the morning, we’re servant people filled with the Holy Spirit (Acts 2). This means our storm might give us the opportunity to creatively step up and serve the souls of some hungry and angry people (aka “hangry”). But like Paul, we’re serving them Jesus in the middle of the storm because Jesus is the one who created the very wind and waves (Colossians 1:16) and then later spoke to the storm and told it to calm down (Mark 4:35-41).
And isn’t it interesting that when he was in the storm at sea Wesley asked himself, “How is it that thou has no faith?” which is the same thing Jesus asked his disciples in their boat? Jesus is asking us the same question now. “You have one business on earth – to save souls,” Wesley said.
What does that business look like in our churches in this season of storms? It looks something like the way late chef Anthony Bourdain described a Waffle House: “Where everybody, regardless of race, creed, color or degree of inebriation, is welcomed. Its warm, yellow glow, a beacon of hope and salvation, inviting the hungry, the lost, the seriously hammered all across the south to come inside. A place of safety and nourishment. It never closes. It is always faithful, always there for you.”
Eventually, Jesus will return and there will be no more storms (literal or metaphorical). And when he does we know that, “The servants who are ready and waiting for his return will be rewarded. I tell you the truth, [Jesus] will seat them, put on an apron, and serve them as they sit and eat!” (Luke 12:37, NLT)
Until then, we might as well set the table.
Upon arriving in Japan, Father Rodrigues and Garupe realize that the persecution against Christians is much more severe than they had ever imagined. Yet, this will not stop our hero(es). The tandem duo is surreptitiously brought into a village full of Christians to whom they immediately minister in secret. At this point, we begin to notice that their mission—to recover or disprove the alleged news regarding Ferreira—is slightly modified and expanded: to tend to a desperate flock. To be sure, much is to be commended for their care amongst the despairing congregation; however, once the heat turns up, and the antagonist, The Inquisitor, discovers subversive Christian life in this village, a realization begins to surface: our hero’s quest has become extremely complicated and convoluted, and he has some cracks in his armor.
A contemporary example might help us to understand. In the recent TV show The Man in the High Castle, there is an entire episode in which Nobusuke Tagomi (Trade Minister of the Pacific States) repairs a broken white coffee mug. We’d probably expect him to use some sort of white lacquer to distract any attention from previous cracks; however, he doesn’t do that. Instead, Tagomi uses what looks like a gold lacquer to highlight the imperfections (which is very wabi-sabi of Tagomi).
